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2.3. Top secret: mentality of state power in the USA and in Russia

In the works of the Concept of Social Security concerning global historical process from the point of view of Sufficiently Universal Theory of Ruling, as early as in 1991 we defined hierarchy of instruments for ruling social systems in the continuity of generations (from most to least powerful):

  1. Information of worldview nature, or methodology, which, once adopted, allows men to project – individually and socially – their “standard automations” of identification with regard to particular processes within the completeness and integrity of the World, and to define in their individual perception the hierarchic order of these processes in their mutual interconnection. This information lays foundation for the culture of thinking and for the completeness of ruling activities including also intra-social absolute power both on regional and global levels.
  2. Information of annalistic, chronological nature, in all do-mains of Culture and all domains of Knowledge. It allows seeing, in which direction the processes are developing, and to correlate particular domains of Culture as a whole and of branches of Knowledge. To those, whose worldview is based on the sense of proportion and is conformable to the World, this information allows identifying particular processes while sieving the “chaotic” flow of facts and phenomena through the worldview “sieve” – subjective human measure of identification. (Within the present context the culture means all information, which is not transferred genetically in the succession of generations).
  3. Information of fact-descriptive nature: description of particular processes and their interconnections constitutes the substance of information of the third priority, which includes the faith-teachings of religious cults, secular ideologies, technologies and facts of all domains of science.
  4. Economic processes, as an instrument of influence subordinated to purely informational instruments of influence through finances (money), which embody a totally generalized type of information of economic nature.
  5. Genocide practices, affecting not only those who live today but also the generations to come, eliminating the genetically determined potential for learning and for development by them of the cultural heredity of ancestors: nuclear blackmail-threat of use; alcohol, tobacco and other kinds of narcotic drugs genocide, food additives, all ecological pollutants, some medicines-real use; “gene engineering” and “biotechnologies” – potential danger.
  6. Other instruments of influence mainly by force – weapons in traditional sense of this word; killing and crippling human beings; destructing and exterminating material and technical objects of civilization, cultural monuments and bearers of their spirit.

Although there are no evident distinctions between the instruments of influence because many of them, by their capacities, could be related to different priorities, their classification in hierarchical order, as presented above, allows nonetheless to identify the dominating factors of influence that may be used as instruments of ruling, and in particular, as instruments of suppression and elimination of those phenomena in the social life that are conceptually inadequate in the sense of ruling.

Although there’s no certain differentiation between named instruments of influence, because many of them hold qualities allowing us to classify them to different priorities, but this hierarchically organized classification allows to define dominating factors of influence, which can be used as instrument of ruling, particularly for suppression and elimination of conceptually unacceptable events in the life of society.

This set of instruments when used inside a social system is just a general way to manage it. However when used by one social system towards another and provided that their concepts of ruling are the generalized weapons, meaning warfare in its widest definition; or those are the means to maintain self-ruling in another social system, provided that there is not conceptual incompatibility between their systems.

Above mentioned order defines priorities of names classes of instruments of influence on a society, because any change in the condition of society, caused by the instruments of the highest priorities, will have much worse consequences than those, caused by the instruments of lowest priority. Therefore

In long historical intervals efficiency of instruments grows from the top to the bottom, and irreversibility of the consequences of their use (predominantly defining how effectively states goals were reached – meaning once and for all) –  declines from the first to sixth. The same is fair in majority of cases and how noticeable they are.

In our culture it was made public back in USSR era in “Young   Guard” magazine #2, 1990 in the article “Conceptual power: myth or reality?” published in 700 000 copies, distributed mainly among patriotically concerned and politically active audience. Reaction of more than 700 000 “patriots” was close to zero, as many of them were either atheists or controlled by biblical-“orthodox” conceptual power, equating it (power) to the Gods will. Since than, although some people often mention terms “conceptual power” or “conceptual independence of Russia” none of the public politicians neither political analysts ever go into details of these social events, as they never realize the real outline of internal and external policy of Russia and foreign countries according to six priorities of universal instruments of ruling / weapons.

And therefore:

And the totality of all mentioned above demands appropriate organization in order to enable the universal instruments of ruling/ weapons to mutually support one another in their common implementation (and as statistic shows, Russian ‘elite’ can’t deal with them as their sum)

None the less individual’s culture of learning and creation – is the most important skill in life, as it allows to reproduce (even from the scratch) all knowledge and skills that prove to be necessary to define and solve problems people face by Life. And due to the fact that linguistic culture is a dominant way of knowledge exchange, dialectics then is a method of learning and creating, that is available to everyone because it is genetically encrypted in us.

Dialectic is an non-formalized psychological practice – a method of solving uncertainties in the process of leaning and creating through raising special in their sense questions and finding appropriate answers, confirmed by life.

Dialectics efficiency in this case is provided by individual’s psychological organization and the discipline of his psychological activity – both being a matter of practice.

All of it was important to mention in order to clearly explain Obama’s reasoning on U.S. Constitution.

 


“  In the end, the question I keep asking myself is why, if the Constitution is only about power and not about principle, if all we are doing is just making it up as we go along, has our own republic not only survived but served as the rough model for so many of the successful societies on earth?

The answer I settle on – which is by no means original to me – requires a shift in metaphors, one that sees our democracy not as a house to be built, but as a conversation to be had. According to this conception, the genius of Madison’s design is not that it provides us a fixed blueprint for action, the way a drafts-man plots a building’s construction. It provides us with a framework and with rules, but fidelity to these rules will not guarantee a just society or assure agreement on what’s right. (…)

What the framework of our Constitution can do is to organize the way by which we argue [Methods] about our future. All of its elaborate machinery – its separation of powers and checks and balances and federalist principles and Bill of Rights – are designed to force us into a conversation, a “deliberative democracy” in which all citizens are required to engage in a process of testing their ideas against and eternal reality, persuading others of their point of view and building shifting alliances of consent. Because power  in our government is so diffuse, the process of making law in America compels us to entertain the possibility that we are not always right and to sometimes change our minds; it challenges us to examine our motives and our interests constantly, and suggests that both our individual and collective judgments are at once legitimate and highly fallible.” (p. 92)

“It’s not just absolute power that the Founders sought to prevent. Implicit in its structure, in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism”, any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad. The Founders may have trusted in God, but true to the Enlightenment spirit, they also trusted in the minds and senses that God had given them. They were suspicious of abstraction and liked asking questions, which is why at every turn in our early history theory yielded to fact and necessity.” (p.107, italics made by authors)

The quoted paragraph shows that Obama adequately covers problematic of the first-tier priority of universal instruments of ruling, and the only question is – how effective is his individual culture of dialectic cognition and creativity.

At the same time in the given section he answered the question on the reasons for such historically proven stable capacity of USA statehood (in comparison with other contemporary states) both in defining and solving their issues and in implementing their political views: the U.S. Constitution has programmed procedures, that express dialectic in its essence - culture of cognition and creativity.

And according to its pre-programmed procedures, expressing dialectical essence of cognitive and creative culture, the Unites States have an advantage on the matters of first tier priority, and, as consequence, on other lower priorities of the universal instruments of ruling/weapons in comparison to other cultures of self-governing societies, in which dialectic of perception and understanding of life and creativity is suppressed in the operations of state apparatus as well as in life of the rest of society.

But above mentioned issues, regarding problematic of first tier priority of universal instruments of ruling/weapons, stated by B. Obama in a way, that can be understood only on the basis of the principle: those who know and master dialectic will understand what it’s all about, and as for those who doesn’t know – it’s their problem…

And evidently, Russian ruling ‘elite’ and as consequence – all people of Russia, have and in the coming future will have many problems coming from the fact, that they do not master first tier priority of the universal instruments or ruling, and therefore they do not master lover priorities as well.

But there is still a huge paradox – even taken into account above mentioned advantage of the USA over other cultures the root of all their problems lies in the same fact that, in the States neither public-political ‘elite’, nor ‘elite’ in general, nor common people do consciously master the instruments of ruling of first-tier priority; everything, that’s going on the first level of priorities of universal instruments of ruling/weapons, is just unconsciously automatic activity.

As can be seen from quoted reasoning of Obama on general methodological-creative-cognitive level, programmed by U.S. Constitution – hardly he knows what sort of issues he had touched, and therefore his understanding of it is quite superficial: most probably in the sense that results, given by dialectic, are useful for the society, rather than in the sense of the core of cognitive-creative processes.

Some more quotes from the book:

We have no authoritative figure, no Walter Cronkite or Edward R. Murrow whom we all listen to and trust to sort out contradictory claims. Instead, the media is splintered into a thousand fragments, each with its own version of reality, each claiming the loyalty of a splintered nation, Depending on your viewing preferences, global climate change is or is not dangerously accelerating; the budget deficit is going down of going up.” (p.126)

We underlined phrases that are key to understanding the core of the issue. If a culture is based on the foundation of cognitive methodology, dialectic, then:

In this “plurality of opinions” only few are concerned by which one is true, and even less are preoccupied by the need for methodology of dialectic cognition and creativity to form the foundation of individual culture of each man. And such plurality is dangerous for Obama, and for the U.S., and makes this country a source of danger for the rest of the world, because ambiguity of the answer to the question on differences of a man in fullness of his dignity from a highly civilized man-like , that’s not established culturally because of different circumstances, but still dangerously self-assured and certain of his rights as highly-civilized man-like – such ambiguity is fraught with disastrous consequences.


 

Soon after publication of Russian translation of “The Audacity of hope” internet burst with accusations of this book being just an ordinary populism and election propaganda of those powers, that pre-approved Obama for the president of the United States.

Indeed, in crowd-‘elitist’ society politics cannot do without attempts of ‘selling’ a charming and appealing ‘cutie’ candidate to the crowd, with intention of making policies on his behalf, and in worst case scenario either make him the scapegoat or start brainwashing the crowd saying that “the 'cutie' is an outstanding politician and you, the illiterate crowd, just don’t appreciate the fact that in tames of crisis he spared you of even worse disasters”. However there is a difference between two different PR techniques:

In our case “The Audacity of hope” is a campaign for happiness, which (happiness) requires a lot of effort from the nation, in which (nation) people believe in themselves and in their leaders.

If Barack Obama will succeed in mobilizing creative potential of Americans from different social classes and unite them in this work, then many of the problems discussed in the book will be solved, and dealing with the rest of them will be just a matter of time, because the United States (as a state and as a society) will stay on political course, that leads to guaranteed solution.

And to unite the nation and mobilize its creative potential “The Audacity of hope” presents as a dramatically more efficient remedy, than introduction of meaningless public holidays (e.g. Day of national unity) by Russian post-soviet ‘elite’, which (introduction) in its essence is just a means to distract people and thus “unite the nation” outside any concept of solving actually critical problems.

However the principle, that “everyone works for himself to the extent of his understanding, in the lack of thereof – for someone who understands more”, is also valid for B.Obama and his team, as well as for those who actually pre-elected B.Obama.

And therefore, even if Obama will be able to mobilize the creative potential of his nation, this will be followed with some side effects. And the question is – what sort of effects will those be – because some of side effects can be harmful… But such kind of effects do not result from anything: they have their own causes, that lie in some flaw of the culture of thinking and worldview based on it.